Feb 24, 2022
Looking back at the history of Black thought in America, we see the shortcomings in our understanding of racism. Simply knowing that racism is wrong is not enough to break away from the everyday segregation our society faces. This moral immaturity continues to exist today, especially in the form of performative activism and fickle support of social movements. Combatting this kind of immaturity requires building a stronger sense of filial love across different communities.
Ideas can be powerful, but it’s the affective nature of an idea that determines its power. It’s clear that racial inequality results in an uneven distribution of wealth. Some would say that it is unfair. However, describing this reality as unfair removes the emotional punch that racial inequality actually results in the devastation of families, leading to anguish and despair. These two ideas are not interchangeable.
Chris Lebron is Associate Professor of Philosophy at Johns Hopkins University. He specializes in political philosophy, social theory, the philosophy of race, and democratic ethics. His first book, The Color of Our Shame: Race and Justice In Our Time (OUP 2013) won the American Political Science Association Foundations of Political Theory First Book Prize. His second book The Making of Black Lives Matter: A Brief History of An Idea (OUP 2017) offers a brief intellectual history of the black lives matter social movement.
Lebron is the winner of the 2018 Hiett Prize In The Humanities, which recognizes a “career devoted to the humanities and whose work shows extraordinary promise to have a significant impact on contemporary culture.” In addition to his scholarly publications, he has been an active public intellectual, writing numerous times for The New York Times's philosophy column, The Stone, Boston Review, The Nation, The Atlantic, and Billboard Magazine.
You can follow Chris on Twitter @lebron_chris